Most Venerable Dharma Master Hsin Tao (Chan Master Hsin Tao)
Founder of Museum of World religion, Ling Jiou Mountain Buddhist Society, Museum of World Religions (MWR), and the Global Family for Love and Peace (GFLP)
The Essence of Zen Meditation
Zen is simply your Ordinary Mind. Keeping nothing in your mind, you can then be as productive and creative as you could be! Zen is life itself. If you want to make your life blossom and open up, you need to do Zazen. Zen is actually the full blossoming of your own beautiful life. Zen gives you a wonderful perspective on the panorama of Life. Zen’s essence itself is primordially perfect and complete. You can’t find any faults or imperfections in it. And your life is of course very rare, wonderful and utterly precious. You should seize and savor this precious human life to seek for the Ultimate Wisdom of Zen. When you attain Zen, you can control your life and death. Unlike the fleeting and eroded sand and soil, you can now master your mind and your life. I am promoting Zen in overseas countries nowadays. Many westerners are very interested in Zen meditation. I introduced them a special type of Zen practice that I called “Peace Zen” – which has a very clear and systematic four steps in its practice. The preliminaries and the results of this Peace Zen are very clear and productive, and they can practice it with unwavering faith and one-pointed diligence. This systematic approach enables them to understand, practice and realize the essence of Zen in a simpler and more humanistic way. Ultimately speaking, Chinese Zen (Chan) has no gradual steps.
Most Venerable Master Zhengyan Guo Jun Thero
Worldwide Popular Chan Master and Chief Abbot of Mahabodhi Temple, Singapore
Chan Meditation - Heart to Heart….
In Chan, we sit in meditation, always coming back to the breath, coming back to the present moment. Why is sitting “the practice” of Chan? Why is it so fundamental? Where does it come from? Is it our practice because Buddha sat under the Bodhi Tree when he became enlightened? Or because, legend has it, Bodhidharma, the first Chan patriarch, sat in front of a blank wall for nine years? Perhaps. But I would like to talk about sitting and Chan from another angle. Sitting is a part of our daily lives. We take a rest by sitting. We sit to eat, draw, write, and talk with friends. When we share good things, we sit. You don’t really have a good chat with someone when you are standing up or walking. When you want to talk heart-to-heart, you sit. Sitting brings people closer together. Sitting is a foundation. It’s part of our development, both as individuals and as a species. The child must learn to sit before he can stand up. We distinguish ourselves from animals because we stand upright. Animals crawl. Sitting is the transition between animals and humans. With sitting, we are able to concentrate for long periods. It is our creative posture, our posture of concentration and absorption in the work of the mind and dexterous tasks. It is said we evolved as humans when we were able to stand upright and use our hands.
The World’s Famous Scientist, Writer, Peacemaker, Diplomat, Benefactor & Master, Founder of Global Union 2050, Founder of the International Peacekeeping Assembly, President of the International Committee for the Digital Economy BRICS, PhD, Candidate of Legal Sciences, Associate Professor
At the moment we are observing how the picture of the world is changing rapidly. Values and behavior patterns are changing. The habitual living space is blurring its contours and these processes will only grow. Information wars can bring down exchange rates, economic ties and entire states. Each new round of negative information forms clamps and blocks drains humanity emotionally and physically, environmental and man-made disasters force them to look for new places of safe stay on the Planet or act in a mode of extreme scarcity of life resources during a global lockdown. All this is only a material manifestation of the higher transformational processes and is conditioned by the period of humanity’s ascension into the 5th dimension – now it is important to preserve the purity of the soul, emotional stability, desire and courage to live and develop harmoniously, to have positive socialization, to be responsible for the quality of the generation of thought forms as constituent elements of the common meta-space. It is important for each of us to master the skills of self-regulation, to be able to relieve tension and stress at any time, to nourish ourselves with energy. Children grow up and grow up next to us, they are active observers of our development. Strange as it may sound, but the volume of psycho-emotional load in children is several times greater. Absolutely all difficult life situations that family members live in fully concern children, but their situation is aggravated by the fact that they cannot change anything, affect the course of the event. Divorce of parents, death of loved ones, new spouses of parents, the birth of a second child in the family, moving, which entails changing schools and friends, and much more is always a serious burden in childhood.
BSC-Graduated Peradeniya University, Formerly Senior Commercial Manager at Sri Lankan Airlines and Formerly Senior Consultant to Air India GSA in Sri Lanka
Experiential wisdom with Meditation….
Wisdom – Wisdom has three levels, wisdom from hearing or from that which is read, wisdom contemplation of what was read or heard, both of which are derived from the knowledge of others. When one listens to Dhamma expounded by the Buddha or read Sutta and or other segments, one gains the first level of wisdom. When that person/s contemplate on that which was heard or read, the person/s will gain the second level of wisdom, the wisdom from contemplation. But both these wisdoms are derived from the knowledge of the Enlightened One. The highest level of wisdom which is experiential wisdom is of that person’s and comes from Meditation. Meditation and Vipassana – Buddha the Enlightened One gave us that sublime and super-mundane path in many a Sutta, and here I will dwell into the Maha Sathipattana Sutta in the Digha Nikaya. Buddha was staying in the Kuru Country in a town called Kammasadhamma. There Buddha addressed the Bhikkhus, “Bhikkhus this is the direct path for the purification beings, to overcome grief and lamentation, for the elimination of suffering and unhappiness, for the attainment of right method, realization of Nirvana. What are these four? Here Bhikku is seeing the body as body is, seeing the feeling as feeling is, seeing the mind as mind is and seeing things as things are, ardent, knowing, mindful and putting aside greed and distress with reference to the world. (the world of six touch-agencies)